[7] In my copy, pt. 1 and 2 are of the 3d, and pt. 3 and 4 are of the 2d edition. By such a note as "Afanasief, i. No. 2," I mean to refer to the second story of the first part of this work.

[8] This book is now out of print, and copies fetch a very high price. I refer to it in my notes as "Afanasief, Legendui."

[9] This work is always referred to in my notes as "Afanasief, P.V.S."

[10] There is one other recent collection of skazkas--that published last year at Geneva under the title of "Russkiya Zavyetnuiya Skazki." But upon its contents I have not found it necessary to draw.

CONTENTS.

CHAPTER I.✦

INTRODUCTORY. PAGE. The Folk-tale in general, and the Skazka in particular--Relation of Russian Popular Tales to Russian Life--Stories about Courtship, Death, Burial and Wailings for the Dead--Warnings against Drink, Jokes about Women, Tales of Simpletons--A rhymed Skazka and a Legend 15

CHAPTER II.✦

MYTHOLOGICAL.

Principal Incarnations of Evil.

On the "Mythical Skazkas"--Male embodiments of Evil: 1. The Snake as the Stealer of Daylight; 2. Norka the Beast, Lord of the Lower World; 3. Koshchei the Deathless, The Stealer of Fair Princesses--his connexion with Punchkin and "the Giant who had no Heart in his Body"--Excursus on Bluebeard's Chamber; 4. The Water King or Subaqueous Demon--Female Embodiments of Evil: 1. The Baba Yaga or Hag, and 2. The Witch, feminine counterparts of the Snake 75