XVIII -- To NEPOS
THE great fame of Isaeus had already preceded him here; but we find him even more wonderful than we had heard. He possesses the utmost readiness, copiousness, and abundance of language: he always speaks extempore, and his lectures are as finished as though he had spent a long time over their written composition. His style is Greek, or rather the genuine Attic. His exordiums are terse, elegant, attractive, and occasionally impressive and majestic. He suggests several subjects for discussion, allows his audience their choice, sometimes to even name which side he shall take, rises, arranges himself, and begins. At once he has everything almost equally at command. Recondite meanings of things are suggested to you, and words--what words they are! exquisitely chosen and polished. These extempore speeches of his show the wideness of his reading, and how much practice he has had in composition. His preface is to the point, his narrative lucid, his summing up forcible, his rhetorical ornament imposing. In a word, he teaches, entertains, and affects you; and you are at a loss to decide which of the three he does best. His reflections are frequent, his syllogisms also are frequent, condensed, and carefully finished, a result not easily attainable even with the pen. As for his memory, you would hardly believe what it is capable of. He repeats from a long way back what he has previously delivered extempore, without missing a single word. This marvellous faculty he has acquired by dint of great application and practice, for night and day he does nothing, hears nothing, says nothing else. He has passed his sixtieth year and is still only a rhetorician, and I know no class of men more single-hearted, more genuine, more excellent than this class. We who have to go through the rough work of the bar and of real disputes unavoidably contract a certain unprincipled adroitness. The school, the lecture-room, the imaginary case, all this, on the other hand, is perfectly innocent and harmless, and equally enjoyable, especially to old people, for what can be happier at that time of life than to enjoy what we found pleasantest in our young days? I consider Isaeus then, not only the most eloquent, but the happiest, of men, and if you are not longing to make his acquaintance, you must be made of stone and iron. So, if not upon my account, or for any other reason, come, for the sake of hearing this man, at least. Have you never read of a certain inhabitant of Cadiz who was so impressed with the name and fame of Livy that he came from the remotest corner of the earth on purpose to see him, and, his curiosity gratified, went straight home again. It is utter want of taste, shows simple ignorance, is almost an actual disgrace to a man, not to set any high value upon a proficiency in so pleasing, noble, refining a science. "I have authors," you will reply, "here in my own study, just as eloquent." True: but then those authors you can read at any time, while you cannot always get the opportunity of hearing eloquence. Besides, as the proverb says, "The living voice is that which sways the soul;" yes, far more. For notwithstanding what one reads is more clearly understood than what one hears, yet the utterance, countenance, garb, aye and the very gestures of the speaker, alike concur in fixing an impression upon the mind; that is, unless we disbelieve the truth of Aeschines' statement, who, after he had read to the Rhodians that celebrated speech of Demosthenes, upon their expressing their admiration of it, is said to have added, "Ah! what would you have said, could you have heard the wild beast himself?" And Aeschines, if we may take Demosthenes' word for it, was no mean elocutionist; yet, he could not but confess that the speech would have sounded far finer from the lips of its author. I am saying all this with a view to persuading you to hear Isaeus, if even for the mere sake of being able to say you have heard him. Farewell.
XIX -- To AVITUS
IT would be a long story, and of no great importance, to tell you by what accident I found myself dining the other day with an individual with whom I am by no means intimate, and who, in his own opinion, does things in good style and economically as well, but according to mine, with meanness and extravagance combined. Some very elegant dishes were served up to himself and a few more of us, whilst those placed before the rest of the company consisted simply of cheap dishes and scraps. There were, in small bottles, three different kinds of wine; not that the guest might take their choice, but that they might not have any option in their power; one kind being for himself, and for us; another sort for his lesser friends (for it seems he has degrees of friends), and the third for his own freedmen and ours. My neighbour,[34] reclining next me, observing this, asked me if I approved the arrangement. Not at all, I told him. "Pray then," he asked, "what is your method upon such occasions?" "Mine," I returned, "is to give all my visitors the same reception; for when I give an invitation, it is to entertain, not distinguish, my company: I place every man upon my own level whom I admit to my table." "Not excepting even your freedmen?" "Not excepting even my freedmen, whom I consider on these occasions my guests, as much as any of the rest." He replied, "This must cost you a great deal." "Not in the least." "How can that be?" "Simply because, although my freedmen don't drink the same wine as myself, yet I drink the same as they do." And, no doubt about it, if a man is wise enough to moderate his appetite, he will not find it such a very expensive thing to share with all his visitors what he takes himself. Restrain it, keep it in, if you wish to be true economist. You will find temperance a far better way of saving than treating other people rudely can be. Why do I say all this? Why, for fear a young man of your high character and promise should be imposed upon by this immoderate luxury which prevails at some tables, under the specious notion of frugality. Whenever any folly of this sort falls under my eye, I shall, just because I care for you, point it out to you as an example you ought to shun. Remember, then, nothing is more to be avoided than this modern alliance of luxury with meanness; odious enough when existing separate and distinct, but still more hateful where you meet with them together. Farewell.
XX -- To MACRINUS
THE senate decreed yesterday, on the emperor's motion, a triumphal statue to Vestricius Spurinna: not as they would to many others, who never were in action, or saw a camp, or heard the sound of a trumpet, unless at a show; but as it would be decreed to those who have justly bought such a distinction with their blood, their exertions, and their deeds. Spurinna forcibly restored the king of the Bructeri[35] to his throne; and this by the noblest kind of victory; for he subdued that warlike people by the terror of the mere display of his preparation for the campaign. This is his reward as a hero, while, to console him for the loss of his son Cottius, who died during his absence upon that expedition, they also voted a statue to the youth; a very unusual honour for one so young; but the services of the father deserved that the pain of so severe a wound should be soothed by no common balm. Indeed Cottius himself evinced such remarkable promise of the highest qualities that it is but fitting his short limited term of life should be extended, as it were, by this kind of immortality. He was so pure and blameless, so full of dignity, and commanded such respect, that he might have challenged in moral goodness much older men, with whom he now shares equal honours. Honours, if I am not mistaken, conferred not only to perpetuate the memory of the deceased youth, and in consolation to the surviving father, but for the sake of public example also. This will rouse and stimulate our young men to cultivate every worthy principle, when they see such rewards bestowed upon one of their own years, provided he deserve them: at the same time that men of quality will be encouraged to beget children and to have the joy and satisfaction of leaving a worthy race behind, if their children survive them, or of so glorious a consolation, should they survive their children. Looking at it in this light then, I am glad, upon public grounds, that a statue is decreed Cottius: and for my own sake too, just as much; for I loved this most favoured, gifted, youth, as ardently as I now grievously miss him amongst us. So that it will be a great satisfaction to me to be able to look at this figure from time to time as I pass by, contemplate it, stand underneath, and walk to and fro before it. For if having the pictures of the departed placed in our homes lightens sorrow, how much more those public representations of them which are not only memorials of their air and countenance, but of their glory and honour besides? Farewell.
XXI To PAISCUS
As I know you eagerly embrace every opportunity of obliging me, so there is no man whom I had rather be under an obligation to. I apply to you, therefore, in preference to anyone else, for a favour which I am extremely desirous of obtaining. You, who are commander-in-chief of a very considerable army, have many opportunities of exercising your generosity; and the length of time you have enjoyed that post must have enabled you to provide for all your own friends. I hope you will now turn your eyes upon some of mine: as indeed they are but a few Your generous disposition, I know, would be better pleased if the number were greater, but one or two will suffice my modest desires; at present I will only mention Voconius Romanus. His father was of great distinction among the Roman knights, and his father-in-law, or, I might more properly call him, his second father, (for his affectionate treatment of Voconius entitles him to that appellation) was still more conspicuous. His mother was one of the most considerable ladies of Upper Spain: you know what character the people of that province bear, and how remarkable they are for their strictness of their manners. As for himself, he lately held the post of flamen.[36] Now, from the time when we were first students together, I have felt very tenderly attached to him. We lived under the same roof, in town and country, we joked together, we shared each other's serious thoughts: for where indeed could I have found a truer friend or pleasanter companion than he? In his conversation, and even in his very voice and countenance, there is a rare sweetness; as at the bar he displays talents of a high order; acuteness, elegance, ease, and skill: and he writes such letters too that were you to read them you would imagine they had been dictated by the Muses themselves. I have a very great affection for him, as he has for me. Even in the earlier part of our lives, I warmly embraced every opportunity of doing him all the good services which then lay in my power, as I have lately obtained for him from our most gracious prince[37] the privilege[38] granted to those who have three children: a favour which, though Cæsar very rarely bestows, and always with great caution, yet he conferred, at my request, in such a matter as to give it the air and grace of being his own choice.