1. THE HISTORY OF THE DISEASE. In treating of the history of this disease, it will be found to have been attended with this remarkable circumstance; namely, that it has almost uniformly confined its attacks to the male sex, and, among these, to people in the higher and middling classes of society, while the artificer, labourer, and peasant have escaped wholly uninjured. It has raged chiefly in palaces, castles, halls, and gay mansions; and those things which in general are supposed not to be inimical to health, such as cleanliness, spaciousness, and splendour, are only so many inducements towards the introduction and propagation of the BIBLIOMANIA! What renders it particularly formidable is that it rages in all seasons of the year, and at all periods of human existence. The emotions of friendship or of love are weakened or subdued as old age advances; but the influence of this passion, or rather disease, admits of no mitigation: "it grows with our growth, and strengthens with our strength;" and is oft-times

----The ruling passion strong in death.[17]

[Footnote 17: The writings of the Roman philologers seem to bear evidence of this fact. Seneca, when an old man, says that, "if you are fond of books, you will escape the ennui of life; you will neither sigh for evening, disgusted with the occupations of the day--nor will you live dissatisfied with yourself, or unprofitable to others." De Tranquilitate, ch. 3. Cicero has positively told us that "study is the food of youth, and the amusement of old age." Orat. pro Archia. The younger Pliny was a downright Bibliomaniac. "I am quite transported and comforted," says he, "in the midst of my books: they give a zest to the happiest, and assuage the anguish of the bitterest, moments of existence! Therefore, whether distracted by the cares or the losses of my family, or my friends, I fly to my library as the only refuge in distress: here I learn to bear adversity with fortitude." Epist. lib. viii. cap. 19. But consult Cicero De Senectute. All these treatises afford abundant proof of the hopelessness of cure in cases of the Bibliomania.]

We will now, my dear Sir, begin "making out the catalogue" of victims to the BIBLIOMANIA! The first eminent character who appears to have been infected with this disease was RICHARD DE BURY, one of the tutors of Edward III., and afterwards Bishop of Durham; a man who has been uniformly praised for the variety of his erudition, and the intenseness of his ardour in book-collecting.[18] I discover no other notorious example of the fatality of the BIBLIOMANIA until the time of Henry VII.; when the monarch himself may be considered as having added to the number. Although our venerable typographer, Caxton, lauds and magnifies, with equal sincerity, the whole line of British Kings, from Edward IV. to Henry VII. [under whose patronage he would seem, in some measure, to have carried on his printing business], yet, of all these monarchs, the latter alone was so unfortunate as to fall a victim to this disease. His library must have been a magnificent one, if we may judge from the splendid specimens of it which now remain.[19] It would appear, too, that, about this time, the BIBLIOMANIA was increased by the introduction of foreign printed books; and it is not very improbable that a portion of Henry's immense wealth was devoted towards the purchase of VELLUM copies, which were now beginning to be published by the great typographical triumvirate, Verard, Eustace, and Pigouchet.

[Footnote 18: It may be expected that I should notice a few book-lovers, and probably BIBLIOMANIACS, previously to the time of Richard De Bury; but so little is known with accuracy of Johannes Scotus Erigena, and his patron Charles the Bald, King of France, or of the book tete-a-tetes they used to have together--so little, also, of Nennius, Bede, and Alfred [although the monasteries at this period, from the evidence of Sir William Dugdale, in the first volume of the Monasticon were "opulently endowed,"--inter alia, I should hope, with magnificent MSS. on vellum, bound in velvet, and embossed with gold and silver], or the illustrious writers in the Norman period, and the fine books which were in the abbey of Croyland--so little is known of book-collectors, previously to the 14th century, that I thought it the most prudent and safe way to begin with the above excellent prelate.

RICHARD DE BURY was the friend and correspondent of Petrarch; and is said by Mons. de Sade, in his Memoires pour la vie de Petrarque, "to have done in England what Petrarch did all his life in France, Italy, and Germany, towards the discovery of MSS. of the best ancient writers, and making copies of them under his own superintendence." His passion for book-collecting was unbounded ["vir ardentis ingenii," says Petrarch of him]; and in order to excite the same ardour in his countrymen, or rather to propagate the disease of the BIBLIOMANIA with all his might, he composed a bibliographical work under the title of Philobiblion; concerning the first edition of which, printed at Spires in 1483, Clement (tom. v. 142) has a long gossiping account; and Morhof tells us that it is "rarissima et in paucorum manibus versatur." It was reprinted in Paris in 1500, 4to., by the elder Ascensius, and frequently in the subsequent century, but the best editions of it are those by Goldastus in 1674, 8vo., and Hummius in 1703. Morhof observes that, "however De Bury's work savours of the rudeness of the age, it is rather elegantly written, and many things are well said in it relating to Bibliothecism." Polyhist. Literar. vol. i. 187, edit. 1747.

For further particulars concerning De Bury, read Bale, Wharton, Cave, and Godwin's Episcopal Biography. He left behind him a fine library of MSS. which he bequeathed to Durham, now Trinity, College, Oxford.

It may be worth the antiquary's notice, that, in consequence (I suppose) of this amiable prelate's exertions, "in every convent was a noble library and a great: and every friar, that had state in school, such as they be now, hath AN HUGH LIBRARY." See the curious Sermon of the Archbishop of Armagh, Nov. 8, 1387, in Trevisa's works among the Harleian MSS. No. 1900. Whether these Friars, thus affected with the frensy of book-collecting, ever visited the "old chapelle at the Est End of the church of S. Saink [Berkshire], whither of late time resorted in pilgrimage many folkes for the disease of madness," [see Leland's Itinerary, vol. ii. 29, edit. 1770] I have not been able, after the most diligent investigation, to ascertain.]

[Footnote 19: The British Museum contains a great number of books which bear the royal stamp of Henry VII.'s arms. Some of these printed by Verard, UPON VELLUM, are magnificent memorials of a library, the dispersion of which is for ever to be regretted. As Henry VIII. knew nothing of, and cared less for, fine books, it is not very improbable that some of the choicest volumes belonging to the late king were presented to Cardinal Wolsey.]

During the reign of Henry VIII., I should suppose that the Earl of Surrey[20] and Sir Thomas Wyatt were a little attached to book-collecting; and that Dean Colet[21] and his friend Sir Thomas More and Erasmus were downright Bibliomaniacs. There can be little doubt but that neither the great LELAND[22] nor his Biographer Bale,[23] were able to escape the contagion; and that, in the ensuing period, Rogar [Transcriber's Note: Roger] Ascham became notorious for the Book-disease. He purchased probably, during his travels abroad[24] many a fine copy of the Greek and Latin Classics, from which he read to his illustrious pupils, Lady Jane Grey, and Queen Elizabeth: but whether he made use of an Editio Princeps, or a Large paper copy, I have hitherto not been lucky enough to discover. This learned character died in the vigour of life, and in the bloom of reputation: and, as I suspect, in consequence of the BIBLIOMANIA--for he was always collecting books, and always studying them. His "Schoolmaster" is a work which can only perish with our language.

[Footnote 20: The EARL of SURREY and SIR THOMAS WYATT were among the first who taught their countrymen to be charmed with the elegance and copiousness of their own language. How effectually they accomplished this laudable object, will be seen from the forthcoming beautiful and complete edition of their works by the Rev. Dr. Nott.[B]]

[Footnote B: It fell to the lot of the printer of this volume, during his apprenticeship to his father, to correct the press of nearly the whole of Dr. Nott's labours, which were completed, after several years of toil, when in the extensive conflagration of the printing-office at Bolt Court, Fleet-street, in 1819, all but two copies were totally destroyed!]

[Footnote 21: COLET, MORE, and ERASMUS [considering the latter when he was in England] were here undoubtedly the great literary triumvirate of the early part of the 16th century. The lives of More and Erasmus are generally read and known; but of DEAN COLET it may not be so generally known that his ardour for books and for classical literature was keen, and insatiable; that, in the foundation of ST. PAUL'S SCHOOL, he has left behind a name which entitles him to rank in the foremost of those who have fallen victims to the BIBLIOMANIA. How anxiously does he seem to have watched the progress, and pushed the sale, of his friend Erasmus's first edition of the Greek Testament! "Quod scribis de Novo Testamento intelligo. Et libri novae editionis tuae hic avide emuntur et passim leguntur!" The entire epistle (which may be seen in Dr. Knight's dry Life of Colet, p. 315) is devoted to an account of Erasmus's publications. "I am really astonished, my dear Erasmus [does he exclaim], at the fruitfulness of your talents; that, without any fixed residence, and with a precarious and limited income, you contrive to publish so many and such excellent works." Adverting to the distracted state of Germany at this period, and to the wish of his friend to live secluded and unmolested, he observes--"As to the tranquil retirement which you sigh for, be assured that you have my sincere wishes for its rendering you as happy and composed as you can wish it. Your age and erudition entitle you to such a retreat. I fondly hope, indeed, that you will choose this country for it, and come and live amongst us, whose disposition you know, and whose friendship you have proved."