EPILOGUE.
DOUBLE CHRISTIAN NAMES: THEIR RISE AND PROGRESS.
I. ROYAL DOUBLE NAMES 213
II. CONJOINED NAMES 222
III. HYPHENED NAMES 224
IV. THE DECAY OF SINGLE PATRONYMICS IN BAPTISM 228
V. THE INFLUENCE OF FOUNDLING NAMES UPON DOUBLE BAPTISMAL NAMES 233
INDEX 239
CURIOSITIES OF PURITAN NOMENCLATURE.
PROLOGUE.
THE PET-NAME EPOCH IN ENGLAND.
"One grows too fat, another too lean: modest Matilda, pretty pleasing Peg, sweet-singing Susan, mincing merry Moll, dainty dancing Doll, neat Nancy, jolly Joan, nimble Nell, kissing Kate, bouncing Bess with black eyes, fair Phillis with fine white hands, fiddling Frank, tall Tib, slender Sib, will quickly lose their grace, grow fulsome, stale, sad, heavy, dull, sour, and all at last out of fashion."--Anatomy of Melancholy.
"Be the jacks fair within, the jills fair without, the carpets laid, and everything in order?"--The Taming of the Shrew.
I. THE PAUCITY OF NAMES AFTER THE CONQUEST.
There were no Scripture names in England when the Conqueror took possession; even in Normandy they had appeared but a generation or two before William came over. If any are found in the old English period, we may feel assured they were ecclesiastic titles, adopted at ordination. Greek and Latin saints were equally unnoticed.
It is hard to believe the statement I have made. Before many generations had passed, Bartholomew, Simon, Peter, Philip, Thomas, Nicholas, John, and Elias, had engrossed a third of the male population; yet Domesday Book has no Philip, no Thomas, only one Nicholas, and but a sprinkling of Johns. It was not long before Jack and Jill took the place of Godric and Godgivu as representative of the English sexes, yet Jack was from the Bible, and Jill from the saintly Calendar.
Without entering into a deep discussion, we may say that the great mass of the old English names had gone down before the year 1200 had been reached. Those that survived only held on for bare existence. From the moment of William's advent, the names of the Norman began to prevail. He brought in Bible names, Saint names, and his own Teutonic names. The old English names bowed to them, and disappeared.
A curious result followed. From the year 1150 to 1550, four hundred years in round numbers, there was a very much smaller dictionary of English personal names than there had been for four hundred years before, and than there has been in the four hundred years since. The Norman list was really a small one, and yet it took possession of the whole of England.
A consequence of this was the Pet-name Epoch. In every community of one hundred Englishmen about the year 1300, there would be an average of twenty Johns and fifteen Williams; then would follow Thomas, Bartholomew, Nicholas, Philip, Simon, Peter, and Isaac from the Scriptures, and Richard, Robert, Walter, Henry, Guy, Roger, and Baldwin from the Teutonic list. Of female names, Matilda, Isabella, and Emma were first favourites, and Cecilia, Catharine, Margaret, and Gillian came closely upon their heels. Behind these, again, followed a fairly familiar number of names of either sex, some from the Teuton, some from the Hebrew, some from the Greek and Latin Church, but, when all told, not a large category.
It was, of course, impossible for Englishmen and Englishwomen to maintain their individuality on these terms. Various methods to secure a personality arose. The surname was adopted, and there were John Atte-wood, John the Wheelwright, John the Bigg, and John Richard's son, in every community. Among the middle and lower classes these did not become hereditary till so late as 1450 or 1500.[1] This was not enough, for in common parlance it was not likely the full name would be used. Besides, there might be two, or even three, Johns in the same family. So late as March, 1545, the will of John Parnell de Gyrton runs:
"Alice, my wife, and Old John, my son, to occupy my farm together, till Olde John marries; Young John, my son, shall have Brenlay's land, plowed and sowed at Old John's cost."
The register of Raby, Leicestershire, has this entry:
"1559. Item: 29th day of August was John, and John Picke, the children of Xtopher and Anne, baptized.
"Item: the 31st of August the same John and John were buried."
Mr. Burns, who quotes these instances in his "History of Parish Registers," adds that at this same time "one John Barker had three sons named John Barker, and two daughters named Margaret Barker."[2]
If the same family had but one name for the household, we may imagine the difficulty when this one name was also popular throughout the village. The difficulty was naturally solved by, firstly, the adoption of nick forms; secondly, the addition of pet desinences. Thus Emma became by the one practice simple Emm, by the other Emmott; and any number of boys in a small community might be entered in a register as Bartholomew, and yet preserve their individuality in work-a-day life by bearing such names as Bat, Bate, Batty, Bartle, Bartelot, Batcock, Batkin, and Tolly, or Tholy. In a word, these several forms of Bartholomew were treated as so many separate proper names.
No one would think of describing Wat Tyler's--we should now say Walter Tyler's--insurrection as Gowen does:
"Watte vocat, cui Thoma venit, neque Symme retardat, Bat--que Gibbe simul, Hykke venire subent: Colle furit, quem Bobbe juvat, nocumenta parantes, Cum quibus, ad damnum Wille coire volat-- Crigge rapit, dum Davie strepit, comes est quibus Hobbe, Larkin et in medio non minor esse putat: Hudde ferit, quem Judde terit, dum Tibbe juvatur Jacke domosque viros vellit, en ense necat."
These names, taken in order, are Walter, Thomas, Simon, Bartholomew, Gilbert, Isaac, Nicholas, Robert, William, Gregory, David, Robert (2), Lawrence, Hugh, Jordan (or George), Theobald, and John.
Another instance will be evidence enough. The author of "Piers Plowman" says--
"Then goeth Glutton in, and grete other after, Cesse, the sonteresse, sat on the bench: Watte, the warner, and his wife bothe: Tymme, the tynkere, and twayne of his prentices: Hikke, the hackney man, and Hugh, the pedlere, Clarice, of Cokkeslane, and the clerke of the churche: Dawe, the dykere, and a dozen othere."
Taken in their order, these nick forms represent Cecilia, Walter, Timothy, Isaac, Clarice, and David. It will be seen at a glance that such appellatives are rare, by comparison, in the present day. Tricks of this kind were not to be played with Bible names at the Reformation, and the new names from that time were pronounced, with such exceptions as will be detailed hereafter, in their fulness.
To speak of William and John is to speak of a race and rivalry 800 years old. In Domesday there were 68 Williams, 48 Roberts, 28 Walters, to 10 Johns. Robert Montensis asserts that in 1173, at a court feast of Henry II., Sir William St. John and Sir William Fitz-Hamon bade none but those who bore the name of William to appear. There were present 120 Williams, all knights. In Edward I.'s reign John came forward. In a Wiltshire document containing 588 names, 92 are William, 88 John, 55 Richard, 48 Robert, 23 Roger, Geoffrey, Ralph, and Peter 16. A century later John was first. In 1347, out of 133 common councilmen for London, first convened, 35 were John, 17 William, 15 Thomas, (St. Thomas of Canterbury was now an institution), 10 Richard, 8 Henry, 8 Robert. In 1385 the Guild of St. George at Norwich contained 377 names. Of these, John engrossed no less than 128, William 47, Thomas 41. The Reformation and the Puritan Commonwealth for a time darkened the fortunes of John and William, but the Protestant accession befriended the latter, and now, as 800 years ago, William is first and John second.
But when we come to realize that nearly one-third of Englishmen were known either by the name of William or John about the year 1300, it will be seen that the pet name and nick form were no freak, but a necessity. We dare not attempt a category, but the surnames of to-day tell us much. Will was quite a distinct youth from Willot, Willot from Wilmot, Wilmot from Wilkin, and Wilkin from Wilcock. There might be half a dozen Johns about the farmstead, but it mattered little so long as one was called Jack, another Jenning, a third Jenkin, a fourth Jackcock (now Jacox as a surname), a fifth Brownjohn, and a sixth Micklejohn, or Littlejohn, or Properjohn (i.e. well built or handsome).
The nick forms are still familiar in many instances, though almost entirely confined to such names as have descended from that day to the present. We still talk of Bob, and Tom, and Dick, and Jack. The introduction of Bible names at the Reformation did them much harm. But the Reformation, and the English Bible combined, utterly overwhelmed the pet desinences, and they succumbed. Emmot and Hamlet lived till the close of the seventeenth century, but only because they had ceased to be looked upon as altered forms of old favourite names, and were entered in vestry books on their own account as orthodox proper names.