Thus then we find; and thus we believe that we are descended from a man of worth. Furthermore, we find that there are Cellinis of our stock in Ravenna, that most ancient town of Italy, where too are plenty of gentle folk. In Pisa also there are some, and I have discovered them in many parts of Christendom; and in this state also the breed exists, men devoted to the profession of arms; for not many years ago a young man, called Luca Cellini, a beardless youth, fought with a soldier of experience and a most valorous man, named Francesco da Vicorati, who had frequently fought before in single combat. This Luca, by his own valour, with sword in hand, overcame and slew him, with such bravery and stoutness that he moved the folk to wonder, who were expecting quite the contrary issue; so that I glory in tracing my descent from men of valour.

As for the trifling honours which I have gained for my house, under the well-known conditions of our present ways of living, and by means of my art, albeit the same are matters of no great moment, I will relate these in their proper time and place, taking much more pride in having been born humble and having laid some honourable foundation for my family, than if I had been born of great lineage and had stained or overclouded that by my base qualities. So then I will make a beginning by saying how it pleased God I should be born.

Note 1. He is alluding to the name 'Fluenzia,' which some antiquaries of his day thought to have been the earliest name of the city, derived from its being near 'Arno Fluente.' I have translated the word 'fluente' in the text literally, though of course it signifies “situated on a flowing river.” I need not call attention to the apocryphal nature of Cellini’s own derivation from the name of his supposed ancestor.

III

MY ancestors dwelt in Val d’ Ambra, where they owned large estates, and lived like little lords, in retirement, however, on account of the then contending factions. They were all men devoted to arms and of notable bravery. In that time one of their sons, the younger, who was called Cristofano, roused a great feud with certain of their friends and neighbours. Now the heads of the families on both sides took part in it, and the fire kindled seemed to them so threatening that their houses were like to perish utterly; the elders upon this consideration, in concert with my own ancestors, removed Cristofano; and the other youth with whom the quarrel began was also sent away. They sent their young man to Siena. Our folk sent Cristofano to Florence; and there they bought for him a little house in Via Chiara, close to the convent of S. Orsola, and they also purchased for him some very good property near the Ponte a Rifredi. The said Cristofano took wife in Florence, and had sons and daughters; and when all the daughters had been portioned off, the sons, after their father’s death, divided what remained. The house in Via Chiara with some other trifles fell to the share of one of the said sons, who had the name of Andrea. He also took wife, and had four male children. The first was called Girolamo, the second Bartolommeo, the third Giovanni, who was afterwards my father, and the fourth Francesco. This Andrea Cellini was very well versed in architecture, as it was then practised, and lived by it as his trade. Giovanni, who was my father, paid more attention to it than any of the other brothers. And since Vitruvius says, amongst other things, that one who wishes to practise that art well must have something of music and good drawing, Giovanni, when he had mastered drawing, began to turn his mind to music, and together with the theory learned to play most excellently on the viol and the flute; and being a person of studious habits, he left his home but seldom.

They had for neighbour in the next house a man called Stefano Granacci, who had several daughters, all of them of remarkable beauty. As it pleased God, Giovanni noticed one of these girls who was named Elisabetta; and she found such favour with him that he asked her in marriage. The fathers of both of them being well acquainted through their close neighbourhood, it was easy to make this match up; and each thought that he had very well arranged his affairs. First of all the two good old men agreed upon the marriage; then they began to discuss the dowry, which led to a certain amount of friendly difference; for Andrea said to Stefano: “My son Giovanni is the stoutest youth of Florence, and of all Italy to boot, and if I had wanted earlier to have him married, I could have procured one of the largest dowries which folk of our rank get in Florence:” whereupon Stefano answered: “You have a thousand reasons on your side; but here am I with five daughters and as many sons, and when my reckoning is made, this is as much as I can possibly afford.” Giovanni, who had been listening awhile unseen by them, suddenly broke in and said: “O my father, I have sought and loved that girl and not their money. Ill luck to those who seek to fill their pockets by the dowry of their wife! As you have boasted that I am a fellow of such parts, do you not think that I shall be able to provide for my wife and satisfy her needs, even if I receive something short of the portion you would like to get? Now I must make you understand that the woman is mine, and you may take the dowry for yourself.” At this Andrea Cellini, who was a man of rather awkward temper, grew a trifle angry; but after a few days Giovanni took his wife, and never asked for other portion with her.

They enjoyed their youth and wedded love through eighteen years, always greatly desiring to be blessed with children. At the end of this time Giovanni’s wife miscarried of two boys through the unskilfulness of the doctors. Later on she was again with child, and gave birth to a girl, whom they called Cosa, after the mother of my father. [1] At the end of two years she was once more with child; and inasmuch as those longings to which pregnant women are subject, and to which they pay much attention, were now exactly the same as those of her former pregnancy, they made their minds up that she would give birth to a female as before, and agreed to call the child Reparata, after the mother of my mother. It happened that she was delivered on a night of All Saints, following the feast-day, at half-past four precisely, in the year 1500. [2] The midwife, who knew that they were expecting a girl, after she had washed the baby and wrapped it in the fairest white linen, came softly to my father Giovanni and said: “I am bringing you a fine present, such as you did not anticipate.” My father, who was a true philosopher, was walking up and down, and answered: “What God gives me is always dear to me;” and when he opened the swaddling clothes, he saw with his own eyes the unexpected male child. Joining together the palms of his old hands, he raised them with his eyes to God, and said “Lord, I thank Thee with my whole heart; this gift is very dear to me; let him be Welcome.” All the persons who were there asked him joyfully what name the child should bear. Giovanni would make no other answer than “Let him be Welcome-Benvenuto;” [3] and so they resolved, and this name was given me at Holy Baptism, and by it I still am living with the grace of God.

Note 1. Cosa is Florentine for Niccolòsa.

Note 2. The hour is reckoned, according to the old Italian fashion, from sunset of one day to sunset of the next-twenty-four hours.

Note 3. Benvenuto means Welcome.

IV

ANDREA CELLINI was yet alive when I was about three years old, and he had passed his hundredth. One day they had been altering a certain conduit pertaining to a cistern, and there issued from it a great scorpion unperceived by them, which crept down from the cistern to the ground, and slank away beneath a bench. I saw it, and ran up to it, and laid my hands upon it. It was so big that when I had it in my little hands, it put out its tail on one side, and on the other thrust forth both its mouths. [1] They relate that I ran in high joy to my grandfather, crying out: “Look, grandpapa, at my pretty little crab.” When he recognised that the creature was a scorpion, he was on the point of falling dead for the great fear he had and anxiety about me. He coaxed and entreated me to give it him; but the more he begged, the tighter I clasped it, crying and saying I would not give it to any one. My father, who was also in the house, ran up when he heard my screams, and in his stupefaction could not think how to prevent the venomous animal from killing me. Just then his eyes chanced to fall upon a pair of scissors; and so, while soothing and caressing me, he cut its tail and mouths off. Afterwards, when the great peril had been thus averted, he took the occurrence for a good augury.

When I was about five years old my father happened to be in a basement-chamber of our house, where they had been washing, and where a good fire of oak-logs was still burning; he had a viol in his hand, and was playing and singing alone beside the fire. The weather was very cold. Happening to look into the fire, he spied in the middle of those most burning flames a little creature like a lizard, which was sporting in the core of the intensest coals. Becoming instantly aware of what the thing was, he had my sister and me called, and pointing it out to us children, gave me a great box on the ears, which caused me to howl and weep with all my might. Then he pacified me good-humouredly, and spoke as follows: “My dear little boy, I am not striking you for any wrong that you have done, but only to make you remember that that lizard which you see in the fire is a salamander, a creature which has never been seen before by any one of whom we have credible information.” So saying, he kissed me and gave me some pieces of money.