"After this the three brethren designated for the Mission, and myself, of course, together with Brentham the explorer, Mr. Barker and a few others from the platform, adjourned to Sir Powell Buckley's, where we had tea. Here we four new missionaries were introduced to old Mrs. Doland, that lady who, under God, has so liberally contributed to the support of the East African Mission.... And also to Captain Brentham, who has just returned from the East coast....

"I confess I didn't like him ... altogether.... In fact, I can't quite make out why he came and spoke at the meeting, for I could see at once by the way he stared about him during the hymns he was not one of us ... in heart. In his speech at Plymouth Hall he chiefly laid stress on the advantages gained by civilization when a country was opened up by missionaries, how we taught the people trades, and so on. There was no allusion to the inestimable boon to the natives in making known the Blessed Gospel and the promises in the Old Testament....

"In fact--am I walking too fast? But father will be angry if we are late for dinner--in fact, I thought Brentham inclined to sneer at us. They say he wants a Government appointment and is making up to Sir Powell Buckley----

"Then Saturday--yesterday--I came down here and--er--well! here we are! Are you listening?"

Lucy gave John's arm an affectionate squeeze by way of assurance, but on this rare June day there was something in the still, hot air, thick with hay-scent, which lulled her sensibilities and caused her to forget to be concerned at her betrothed's departure. She had temporarily forgotten many little things stored up to be said to him, and was vexed at her own taciturnity. However, their walk had come to an end, and they stood in front of John's home.

Mr. John Parker Baines, the father of the missionary-designate, was a manufacturer of aerated drinks and cider, whose premises lay on the western side of Tilehurst and marred the beauty of the countryside and the straggling village with a patch of uncompromising vulgarity and garishness. The manufactory itself was in a simple style of architecture: a rectangular building of red brick, with two tall smoke-blackened chimneys and a number of smaller ones. "John Baines and Co., Manufacturers of Aerated Drinks," was painted in large letters across the brick front.

A Sabbath stillness prevailed, intensified by the smokeless chimneys and the closed door. Only a cur lay in the sun, and some dirty ducks squittered the water in a dirty ditch which carried off the drainage of the factory to a neighbouring brook.

A short distance apart from the main building stood the dwelling of the proprietor, Mr. Baines, who had inherited the business from his wife's father and transferred it to his own name. This home of the Baines family, though designed by the same architect, had its aboriginal ugliness modified by numerous superficial improvements. A rich mantle of ivy overgrew a portion of its red brick walls and wreathed its ugly stucco portico. The window-panes were brightly polished and gave a vivacity to the house by their gleaming reflections of light and shade. You could see through them the green Venetian blinds of the sitting-rooms and the unpolished backs of looking-glasses and clean white muslin curtains of the bedrooms. In the short strip of front garden there were beds of scarlet geraniums which added a pleasant note of bright colour.

At the grained front door a cat was waiting to be let in with an air about her as if she too had returned a little late from church or chapel. A strong, rich odour of roast beef filled the air and drowned the scent of hayfields. This intensified the feeling of vulgar comfort which permeated the house when the door was opened by Mr. Baines, senior, and increased the pious satisfaction of the cat, who arched her black body and rubbed herself coyly against her master's Sunday trousers.

"Of course, you're late," snapped Mr. Baines. "I knew you would be. Here's mother, as cross as two sticks."

Mrs. Baines, who had stalked into the narrow hall from the dining-room, gave them no greeting, but merely called to Eliza to serve the dinner, as Mr. John and Miss Josling had arrived.

For Lucy this was not a pleasant meal. Mrs. Baines was one of those unsympathetic persons that took away her appetite. She was a thoroughly good woman in the estimation of her neighbours, austerely devout, rigidly honest, an able housewife and a strict mother. But her future daughter-in-law had long since classed her as thoroughly unlovable. The one tender feeling she evinced was her passionate though undemonstrative devotion to her only son. Even this, though it might beautify her dull being in the eyes of an unconcerned observer, did not always announce itself pleasantly to her home circle. To John it had often been the reason for a cruel smacking when a child and guilty of some small childish sin; to her husband it was the excuse for vexatious economies, which while they did not materially increase the funds devoted to his son's education, had frequently interfered with his personal comfort.

Mrs. Baines's love of John was further manifested to Lucy by a jealous criticism of her speech and actions; for, like most mothers of an only son, she was bound to resent the bestowal of his affections on a sweetheart, and determined to be dissatisfied with whomever he might select for that honourable position.

So, although Lucy was pretty, relatively well-educated, earning her living already as a National school-mistress, the daughter of a much-respected farmer, and known by the Baines family almost since she was a baby, Mrs. Baines found fault with her just because she had found favour with John. Lucy was "Church" and they were "Chapel." She was vain and worldly and quite unsuited to be the wife of a missionary. The fascination of worldliness was not denied. The Devil knew how to bait his traps. Through worldly influence one was led to read novels on the Sabbath, to dispute the Biblical account of the Creation.

Lucy, it is true, had neither scoffed at Genesis, nor spoken flippantly of Noah's Ark, nor been seen reading fiction on a Sunday; but that didn't matter. With her pretensions to an interest in botany, her talk about astronomy and the distances of the fixed stars and such like rubbish, she was quite capable of sliding into infidelity. And as to her observance of the Sabbath, it was simply disgraceful. Of course, her father was to blame in setting her a bad example and her mother, too, poor soul, was much too easy-going with her daughters. But then, when you came to consider that Lucy had been so much with John, to say nothing of the example set by John's parents, you would have thought she might have learnt by this time how the Lord's Day should be passed.

It was this last point which strained the relations between Mrs. Baines and Lucy on this particular Sunday. Lucy had asked John to take her for a walk in the afternoon. It would be their last opportunity for a quiet talk all to themselves before his departure. Although John Baines had inherited his mother's Sabbatarian scruples he consented to Lucy's proposal, partly because he was in love with her, partly because his residence in London had insensibly broadened his views. For once his mother's influence was powerless to alter his decision, and so she had refrained from further argument. But this first check to her domination over her son had considerably soured her feelings.

Moreover, Mrs. Baines honestly believed, according to her lights--for like all the millions of her class and period she knew absolutely nothing about astronomy, geology, ethnology and history--that the Creator of the Universe preferred you should spend the Sunday afternoon in a small, stuffy back parlour with the blinds half down, reading the Bible or Baxter's sermons (or, if the spiritual appetite were very weak, an illustrated edition of Pilgrim's Progress) and continue this mortification of flesh and spirit until tea time (unless you taught in the Sunday-school). You should then wind up the Day of Rest with evening chapel, supper, more sermon-reading, and bed.

The only person disposed to be talkative during the meal was John Baines the younger. His mother, at all times glum, was more than ever inclined to silence. Lucy was oppressed by her frigid demeanour and vouchsafed very few remarks, other than those called for by politeness. As to Baines, senior, he was one of those short-necked, fleshy men who are born guzzlers, and his attention was too much concentrated on his food to permit of his joining in conversation during his Sunday dinner. As a set-off against abstention from alcohol he was inordinately greedy, and his large appetite was a constant source of suffering to him, for his wife took a grim delight in mortifying it. Only on Sundays was he allowed to eat his fill without her interference. Mrs. Baines always did the carving and helped everything, even the vegetables, which were placed in front of her, flanking the joint. The maid-of-all-work, Eliza, waited at table and was evidently the slave of her mistress's eye. The family dinner on Sundays was almost invariable in its main features, as far as circumstances permitted. A well-roasted round of beef, with baked potatoes and Yorkshire pudding, was succeeded by an apple or a treacle pudding, and a dessert of some fruit or nuts in season. Of one thing there was no lack and abundant variety--effervescing, non-alcoholic drinks: Ginger Beer, Ginger Ale, Gingerade; Lemonade, Citronade, Orangeade; Phosphozone, Hedozone, Pyrodone, Sparkling Cider and Perry Champagne: all the beverages compounded of carbonic acid, tartaric acid, citric acid, sugar, water, apple and pear juice, and flavouring essences.