Besides; when, of late, [734] Cæsar, on the representation of a rival fight, introduced [735] the Persian and Athenian ships; in truth, from both seas came youths, from both came the fair; and in the City was the whole of the great world. Who, in that throng, did not find an object for him to love? How many, alas! did a foreign flame torment? See! Cæsar prepares [736] to add what was wanting to the world subdued; now, remote East, our own shalt thou be! Parthian, thou shalt give satisfaction; entombed Crassi, rejoice; [737] ye standards, too, that disgracefully submitted to barbarian hands. Your avenger is at hand, and proves himself a general in his earliest years; and, while a boy, is conducting a war not fitted to be waged by a boy. Cease, in your fears, to count the birth-days of the Gods: [738] valour is the lot of the Cæsars, in advance of their years. The divine genius rises more rapidly than its years, and brooks not the evils of slow delay. The Tirynthian hero was a baby, and he crushed two serpents in his hands; even in his cradle he was already worthy of Jove. Bacchus, who even now art a boy, how mighty wast thou then, when conquered India dreaded thy thyrsi! With the auspices and the courage of thy sire, thou, Youth, shalt wield arms; and with the courage and the auspices of thy sire shalt thou conquer. Such first lessons are thy due, under a name so great; now the first of the youths, [739] at a future day to be the first of the men. Since thou hast brothers, [740] avenge thy brethren slain; and since thou hast a sire, [741] vindicate the rights of thy sire. He, the father of thy country and thine own, hath put thee in arms; the enemy is tearing realms away from thy reluctant sire. Thou wilt wield the weapons of duty, the foe arrows accursed; before thy standard, Justice and Duty will take their post. By the badness of their cause, the Parthians are conquered; in arms, too, may they be overcome; may my hero add to Latium the wealth of the East. Both thou, father Mars, and thou, father Cæsar, grant your divine favour as he sets out; for the one of you is now a Deity, thou, the other, wilt so be.

What, Parthian, dost thou leave to the conquered, who dost fly that thou mayst overcome? Parthian, even now has thy mode of warfare an unhappy omen. And will that day then come, on which thou, the most graceful of all objects, glittering with gold, shalt go, drawn by the four snow-white steeds? Before thee shall walk the chiefs, their necks laden with chains; that they may no longer, as formerly, be secure in flight. The joyous youths, and the mingled fair, shall be looking on; and that day shall gladden the minds of all. And when some one of the fair shall enquire the names of the Monarchs, what places, what mountains, or what rivers are borne in the procession; answer to it all; and not only if she shall make any inquiry; even what you know not, relate, as though known perfectly well. *

This is the Euphrates, [742] with his forehead encircled with reeds; the one whose [743] azure hair is streaming down, will be the Tigris. Make these to be the Armenians; this is Persia, sprung from Danaë; [744] that was a city in the vales of Achæ-menes. This one or that will be the leaders; and there will be names for you to call them by; correctly, if you can; if not, still by such as suggest themselves.

Banquets, too, with the tables arranged, afford an introduction; there is something there besides wine for you to look for. Full oft does blushing Cupid, with his delicate arms, press the soothed horns of Bacchus there present. And when the wine has besprinkled the soaking wings of Cupid, there he remains and stands overpowered on the spot of his capture. He, indeed, quickly flaps his moistened wings; but still it is fatal [745] for the breast to be sprinkled by Love. Wine composes to choose an object for you to love, where to lay your nets. Now, I attempt to teach you, by what arts she must be captured who has pleased you, a work of especial skill. Ye men, whoever you are, and in every spot, give attention eager to be informed; and give, all people, a favourable ear to the realization of my promises. First of all, let a confidence enter your mind, that all women may be won; you will win them; do you only lay your toils. Sooner would the birds be silent in spring, the grasshoppers in summer, sooner would the Mænalian dog turn its back upon the hare, than the fair, attentively courted, would resist the youth. She, however, will wish you to believe, so far as you can, that she is reluctant.

Lo! I utter a prophecy; thou wilt conquer, and I shall offer the lines which I have vowed; and with a loud voice wilt thou have to be celebrated by me. Thou wilt there he taking thy stand, and in my words thou wilt be animating thy troops. O that my words may not prove unworthy of thy spirit! I will celebrate both the backs of the Parthians as they fly, and the valour of the Romans, and the darts and the feelings, and makes them ready to be inflamed; care flies, and is drenched with plenteous wine. Then come smiles; then the poor man resumes his confidence then grief and cares and the wrinkles of the forehead depart. Then candour, most uncommon in our age, reveals the feelings, the God expelling all guile. On such occasions, full oft have the fair captivated the hearts of the youths; and Venus amid wine, has proved flames in flame. Here do not you trust too much to the deceiving lamp; [746] both night and wine are unsuited to a judgment upon beauty. In daylight, and under a clear sky, did Paris view the Goddesses, when he said to Venus: "Thou, Venus, dost excel them both." By night, blemishes are concealed, and pardon is granted to every imperfection; and that hour renders every woman beauteous. Consult the daylight about jewels, about wool steeped in purple; consult the daylight about the figure and the proportion.

Why enumerate the resorts of fair ones suited for your search? The sands would yield to my number. Why mention Baiæ, [747] and the shores covered with sails, and the waters which send forth the smoke from the warm sulphur? Many a one carrying thence a wound in his breast, has exclaimed; "This water was not so wholesome as it was said to be." See, too, the temple in the grove of suburban Diana, and the realms acquired with the sword by hostile hand. [748] Because she is a virgin, because she hates the darts of Cupid, she has given many a wound to the public, and will give many still.

Thus far, Thalia borne upon unequal wheels, [749] teaches where the foeman hurls from his flying steed.

As stealthy courtship is pleasing to the man, so, too, is it to the fair. The man but unsuccessfully conceals his passion; with more concealment does she desire. Were it agreed among the males not to be the first to entreat any female, the conquered fair would soon act the part of the suppliant. In the balmy meads, the female lows after the bull; the female is always neighing after the horny-hoofed horse. Passion in us is more enduring, and not so violent; among men the flame has reasonable bounds. Why mention Byblis, who burned with a forbidden passion for her brother, and who resolutely atoned with the halter for her crimes? Myrrha loved her father, but not as a daughter ought; and she now lies hid, overwhelmed by the bark [750] that grew over her. With her tears too, which she distils from the odoriferous tree, are we perfumed; and the drops still retain the name of their mistress.

By chance, in the shady vales of the woody Ida, there was a white hull, the glory of the herd, marked with a little black in the middle between his horns; there was but one spot; the rest was of the complexion of milk. The heifers of Gnossus and of Cydon [751] sighed to mate with him. Pasiphaë delighted to become the paramour of the bull; in her jealousy she hated the beauteous cows. I sing of facts well known: Crete, which contains its hundred cities, untruthful as it is, [752] cannot gainsay them. She herself is said to have cut down fresh leaves and the tenderest grass with hand unused to such employment.

She goes as the companion of the herds; so going, no regard for her husband restrains her; and by a bull [753] is Minos conquered. "Of what use, Pasiphaë, is it to put on those costly garments? This love of thine understands nothing about wealth. What hast thou to do with a mirror, when accompanying the herds of the mountain? Why, foolish one, art thou so often arranging thy smoothed locks? Still, do thou believe that mirror, that denies that thou art a heifer. How much couldst thou wish for horns to spring up upon thy forehead! If Minos still pleases thee, let no paramour be sought; but if thou wouldst rather deceive thy husband, deceive him through a being that is human."

Her chamber abandoned, the queen is borne over the groves and the forests, just as a Bacchanal impelled by the Aonian God. Alas! how oft with jealous look does she eye a cow, and say, "Why is she thus pleasing to my love? See how she skips before him on the tender grass! I make no doubt that the fool thinks that it is becoming to her." Thus she spoke, and at once ordered her to be withdrawn from the vast herd, and, in her innocence, to be dragged beneath the bending yoke; or else she forced her to fall before the altars, and rites feigned for the purpose; and, with joyous hand, she held the entrails of her rival. How often did she propitiate the Deities with her slain rivals, and say, as she held the entrails, "Now go and charm my love!" And sometimes she begged that she might become Europa, sometimes Io; because the one was a cow, the other borne upon a bull. Still, deceived by a cow made of maple-wood, the leader of the herd impregnated her; and by the offspring was the sire [754] betrayed.