*The Hermit Doctor of Gaya*
A Love Story of Modern India
By
I. A. R. Wylie
Author of "The Native Born," etc.
"This kiss to the whole world" Beethoven's Ninth Symphony
G. P. Putnam's Sons New York and London The Knickerbocker Press 1916
COPYRIGHT, 1916 BY I. A. R. WYLIE
The Knickerbocker Press, New York
*CONTENTS*
BOOK I
CHAPTER
I.--The Story of Kurnavati II.--Tristram the Hermit III.--Tristram Becomes Father-Confessor IV.--The Interlopers V.--A Vision of the Backwater VI.--Broken Sanctuary VII.--Anne Boucicault Explains VIII.--The Two Listeners IX.--Lalloo, the Money-Lender X.--An Encounter XI.--Inferno XII.--In which Fortune Pleases to Jest XIII.--Crossed Swords XIV.--Tristram Chooses his Road XV.--The Weavers XVI.--A Meredith to the Rescue XVII.--Mrs. Smithers Does Accounts XVIII.--The Feast of Siva
BOOK II
I.--Mrs. Compton Stands Firm II.--A Home-Coming III.--Mrs. Boucicault Calls the Tune IV.--Anne Makes a Discovery V.--Crisis VI.--"Of your Blood" VII.--The Price Paid VIII.--Return IX.--For the Last Time X.--Anne Chooses XI.--Freedom XII.--The Meeting of the Ways XIII.--To Gaya! XIV.--Resurrection XV.--The Snake-God XVI.--Towards Morning
*The Hermit Doctor of Gaya*
*BOOK I*
*CHAPTER I*
*THE STORY OF KURNAVATI*
"Thus it came about that, for her child's sake, the Rani Kurnavati saved herself from the burning pyre and called together the flower of the Rajputs to defend Chitore and their king from the sword of Bahadur Shah."
The speaker's voice had not lifted from its brooding quiet. But now the quiet had become a living thing repressed, a passion disciplined, an echo dimmed with its passage from the by-gone years, but vibrant and splendid still with the clash of chivalrous steel.
The village story-teller gazed into the firelight and was silent. Swift, soft-footed shadows veiled the lower half of his face, but his eyes smouldered and burnt up as they followed their visions among the flames. He was young. His lithe, scantily-clad body was bent forward and his slender arms were clasped loosely about his knees. Compared with him, the broken circle of listeners seemed half living. They sat quite still, their skins shining darkly like polished bronze, their eyes blinking at the firelight. Only the headman of the village moved, stroking his fierce grey beard with a shrivelled hand.
"Those were the great days!" he muttered. "The great days!"
The silence lingered. The Englishman, whose long, white-clad body linked the circle, shifted his position. He lay stretched out with a lazy, unconscious grace, his head supported on his arm, his eyes lifted to the overhanging branches of the peepul tree, whose long, pointed leaves fretted the outskirts of the light and sheltered the solemn, battered effigy of the village god like the dome of a temple. A suddenly awakened night-breeze stirred them to a mysterious murmur. They rustled tremulously and secretly together, and the clear cold fire of a star burnt amidst their shifting shadows. Beyond and beneath their whispering there were other sounds. A night-owl hooted, a herd of excited, lithe-limbed monkeys scrambled noisily in the darkness overhead, chattered a moment, and were mischievously still. From the distance came the long, hungry wail of a pariah dog, hunting amidst the village garbage. These discords dropped into the night's silence, breaking its placid surface into widening circles and died away. The peepul leaves shivered and sank for an instant into grave meditation on their late communings, and through the deepened quiet there poured the distant, monotonous song of running water. It was a song based on one deep organ note, the primaeval note of creation, and never changed. It rose up out of the earth and filled the darkness and mingled with the silence, so that they became one. The listeners heard it and did not know they heard it. It was the background on which the night sounds of living things painted themselves in vivid colours.
The Englishman turned his face to the firelight.
"Go on, Ayeshi," he said, with drowsy content. "You can't leave the beautiful Rani in mid-air like that, you know. Go on."
"Yes, Sahib." The young man pushed back the short black curls from his neck and resumed his old attitude of watchfulness on the flames. But his voice sounded louder, clearer:
"Thereafter, Sahib, the need of Chitore grew desperate. In vain, the bravest of her nobles sallied forth--the armies of Bahadur Shah swept over them as the tempest sweeps over the ripe corn, and hour by hour the ring about the city tightened till the very gates shivered beneath the enemy's blows. It was then the Rani bethought her of a custom of her people. With her own hands she made a bracelet of silver thread bound with tinsel and gay with seven coloured tassels, and, choosing a trusty servant, sent him forth out of Chitore to seek Humayun, the Great Moghul, whose conquering sword even then swept Bengal like a flail. By a miracle, the messenger escaped and came before Humayun and laid the bracelet in his hands, saying:
"'This is the gift of Kurnavati, Rani of Chitore.'
"And Humayun looked at the messenger and asked:
"'And if Humayun accept the gift of the Rani Kurnavati, what then?'
"'Then shall Humayim be her bracelet-bound brother, and she shall be his dear and virtuous sister.'
"And Humayun looked at the gift and asked:
"'And if I become bracelet-bound brother to the Rani Kurnavati, what then?'
"'Then will the Rani of Chitore call upon her dear and reverend brother, according to the bond, to succour her from the cruel vengeance of Bahadur Shah.'
"And because the heart of Humayun loved all chivalrous and noble deeds better than conquest and rich spoils, he took the bracelet and bound it about his wrist, saying: 'Behold, according to the custom, Humayun accepts the bond, and from henceforth the Rani Kurnavati is his dear and virtuous sister, and his sword shall not rest in its scabbard till she is free from the threat of her oppressors.' And he set forth with all his horsemen and rode night and day till the walls of Chitore were in sight."
"Well----?" The story-teller had ceased speaking and the Englishman rolled over, clipping his square chin in his big hands. "Go on, Ayeshi."
"He came too late." The metal had gone from the boy's voice, and the firelight awoke no answering gleam in his watching eyes.
"The Rani Kurnavati and three thousand of her women had sought honour on the funeral pyre. The grey smoke from their ashes greeted Humayun as he passed through the battered gates. The walls of Chitore lay in ruins and without them slept their defenders, clad in saffron bridal robes, their faces lifted to the sun, their broken swords red with the death of their enemies. And Humayun, seeing them, wept."
Ayeshi's voice trailed off into silence. The headman nodded to himself, showing his white teeth.
"Those were the great days," he muttered, "when men died fighting and the women followed their husbands to the----" He coughed and glanced at the Englishman.
"But ours are the days of the Sahib," he added, with great piety, "full of wisdom and peace."
"Just so." The Sahib rose to his feet, stretching himself. "And, talking of wives, Buddhoos, if thou dost not give that luckless female of thine the medicine I ordered, instead of offering it up to the village devil, I will mix thee such a compound as will make thy particular hereafter seem Paradise by comparison. Moreover, I will complain to the Burra Sahib and thou wilt be most certainly degraded and become the mock of Lalloo, thy dear and loving brother-in-law. Moreover, if I again find thirty of thy needy brethren herded together in thy cow-stall, I will assuredly dose thy whole family. Hast thou understood?"
The headman salaamed solemnly.
"The Dakktar Sahib's wishes are law," he declared fervently.
"I should like to think so. And now, Ayeshi, it is time. We have ten miles to go before morning. Give me my medicine-chest. I see that Buddhoos has a longing eye on it. Come, Wickie!"
The last order was in English, and a small, curious shape uncurled itself from the shadows at the base of the tree and trotted into the firelight. The most that could be said of it with any truth was, that it had been intended for a dog. Many generations back there had been an Aberdeen in the family, and since then the peculiarities of that particular strain had been modified to an amazing degree by a series of mesalliances. In fact, all that remained of the Aberdeen were a pair of bandy legs and a wistful, pseudo-innocent eye. Nevertheless, it was evidently an object of veneration. The village elders made way for it, regarding it with gloomy apprehension as it leisurely stretched itself, yawned, and then, with the dignity which goes with conscious yet modest superiority, proceeded to follow the massive white figure of its master into the darkness.
The headman salaamed again deeply and possibly thankfully.
"A safe journey and return, Sahib!" he called.
The Sahib's answer came back cheerily through the stillness. He looked back for an instant at the patch of firelight and the sharply cut silhouettes of moving figures, and then strode on, keeping well to the middle of the dusty roadway, his footsteps ringing out above the soft accompaniment of Ayeshi's patter and the fussy tap-tap of Wickie's unwieldy paws. He whistled cheerfully. So long as the sleeping, odoriferous mud-huts of the village bound them in on either hand, he clung tenaciously to his disjointed scrap of melody, but, as they came out at last into the open country, he broke off, sighing, and stood still, his arms outstretched, breathing in the freedom and untainted air with a thirsty, passionate gratitude.