Transcriber's Note
Minor emendations have been made to punctuation and spelling.
ST JOHN DAMASCENE
Imprimatur
Herbertus Cardinalis Vaughan
Archiepiscopus Westmonasteriensis
Die 12 Augusti 1898
ST JOHN DAMASCENE
ON
HOLY IMAGES ({~GREEK SMALL LETTER PI U+03c0~}{~GREEK SMALL LETTER RHO U+03c1~}{~GREEK SMALL LETTER OMICRON WITH VARIA U+1f78~}{~GREEK SMALL LETTER FINAL SIGMA U+03c2~} {~GREEK SMALL LETTER TAU U+03c4~}{~GREEK SMALL LETTER OMICRON U+03bf~}{~GREEK SMALL LETTER UPSILON WITH VARIA U+1f7a~}{~GREEK SMALL LETTER FINAL SIGMA U+03c2~} {~GREEK SMALL LETTER DELTA U+03b4~}{~GREEK SMALL LETTER IOTA U+03b9~}{~GREEK SMALL LETTER ALPHA U+03b1~}{~GREEK SMALL LETTER BETA U+03b2~}{~GREEK SMALL LETTER ALPHA WITH TONOS U+03ac~}{~GREEK SMALL LETTER LAMDA U+03bb~}{~GREEK SMALL LETTER LAMDA U+03bb~}{~GREEK SMALL LETTER OMICRON U+03bf~}{~GREEK SMALL LETTER NU U+03bd~}{~GREEK SMALL LETTER TAU U+03c4~}{~GREEK SMALL LETTER ALPHA U+03b1~}{~GREEK SMALL LETTER FINAL SIGMA U+03c2~} {~GREEK SMALL LETTER TAU U+03c4~}{~GREEK SMALL LETTER ALPHA WITH PERISPOMENI U+1fb6~}{~GREEK SMALL LETTER FINAL SIGMA U+03c2~} {~GREEK SMALL LETTER ALPHA WITH DASIA U+1f01~}{~GREEK SMALL LETTER GAMMA U+03b3~}{~GREEK SMALL LETTER IOTA WITH TONOS U+03af~}{~GREEK SMALL LETTER ALPHA U+03b1~}{~GREEK SMALL LETTER FINAL SIGMA U+03c2~} {~GREEK SMALL LETTER EPSILON U+03b5~}{~GREEK SMALL LETTER IOTA WITH PSILI U+1f30~}{~GREEK SMALL LETTER KAPPA U+03ba~}{~GREEK SMALL LETTER OMICRON WITH TONOS U+03cc~}{~GREEK SMALL LETTER NU U+03bd~}{~GREEK SMALL LETTER ALPHA U+03b1~}{~GREEK SMALL LETTER FINAL SIGMA U+03c2~})
FOLLOWED BY
THREE SERMONS ON THE ASSUMPTION ({~GREEK SMALL LETTER KAPPA U+03ba~}{~GREEK SMALL LETTER OMICRON U+03bf~}{~GREEK SMALL LETTER IOTA WITH TONOS U+03af~}{~GREEK SMALL LETTER MU U+03bc~}{~GREEK SMALL LETTER ETA U+03b7~}{~GREEK SMALL LETTER SIGMA U+03c3~}{~GREEK SMALL LETTER IOTA U+03b9~}{~GREEK SMALL LETTER FINAL SIGMA U+03c2~})
TRANSLATED FROM THE ORIGINAL GREEK
BY
MARY H. ALLIES
London
THOMAS BAKER
1 SOHO SQUARE, W.
1898
TRANSLATOR'S PREFACE
A Treatise on Images will not be out of place in a public, which is confusing the making of images with the making of idols. A great Christian of the eighth century found himself called upon to face an imperial Iconoclast. He would willingly have remained silent, but he would not bury his talent of eloquence. He brought it forth and witnessed to the teaching of the Church in language which present 'exciting scenes' in Anglican churches brings home in the most forcible way. Our English image breakers are in the camp of Leo the Isaurian, who in the eighth century waged war against holy images, on the plausible pretext that they withdrew honour from God. The seventh General Council condemned his assault, and it determined the different kinds of worship, using the Greek terms of latreia and douleia. The special champion of holy Images is St John Damascene, whose treatise is now published for the first time in English. Every article in the creed has its special defender. St John Damascene proclaims the Communion of Saints and the honour of God through His chosen and favoured servants. No part of Catholic belief is a vain word, nor can the true children of the Church say with their lips what they do not hold in their hearts. I believe in the Communion of Saints follows upon I believe in God, so that the enemies of the Saints are the enemies of God. This is the doctrine which St John Damascene traces back to the eternal ages before time was, in the divine {~GREEK SMALL LETTER EPSILON WITH PSILI U+1f10~}{~GREEK SMALL LETTER IOTA U+03b9~}{~GREEK SMALL LETTER KAPPA U+03ba~}{~GREEK SMALL LETTER OMEGA U+03c9~}{~GREEK SMALL LETTER NU U+03bd~} of the Father in the Person of the Son. God, the Son, is the Image by essence, and then He becomes a visible image or form in time, clothed in flesh and blood, showing us by His own example that our worship of God is through corporeal things. Again and again the Saint repeats that as we must not make an image of the Invisible God, so neither must we refuse to look upon the Son, His Image, first in eternity, and then Incarnate.
What are the consequences of rejecting divinely appointed images? Hopeless and heart-destroying doubt caused by the undue exaltation of humanity: in other words, creature, instead of divine, worship. We are so constituted that images we must have: our minds cannot reach God's throne without the help of corporeal things. Agnosticism has said it. We cannot love what we do not know, and is not God unknowable? Halting formularies say it when they point to matter, which God has glorified, as inglorious. And halting formularies lead to halting souls, and to the proclamation of the strange device that religious truth is of no consequence so long as men lead good lives.
The sermons on the Assumption were preached by the Saint in or about a.d. 727. According to Alban Butler, he had special reasons for honouring the Mother of God. By her intercession he regained the use of his strong right hand. It was a practical demonstration of Catholic teaching, We reach God most surely through those who love Him best, and thus the Protestant phrase, which expresses a purely Catholic thought 'straight to God,' is exemplified in the Communion of Saints. St John's language about the {~GREEK CAPITAL LETTER THETA U+0398~}{~GREEK SMALL LETTER EPSILON U+03b5~}{~GREEK SMALL LETTER OMICRON U+03bf~}{~GREEK SMALL LETTER TAU U+03c4~}{~GREEK SMALL LETTER OMICRON U+03bf~}{~GREEK SMALL LETTER KAPPA U+03ba~}{~GREEK SMALL LETTER ETA U+03b7~} will astonish those who stigmatise the love of her as a 'Roman corruption.' The crowning triumph of the Assumption follows justly on the divine maternity. Her body was all pure, because her all holy ({~GREEK SMALL LETTER PI U+03c0~}{~GREEK SMALL LETTER ALPHA U+03b1~}{~GREEK SMALL LETTER NU U+03bd~}{~GREEK SMALL LETTER ALPHA U+03b1~}{~GREEK SMALL LETTER GAMMA U+03b3~}{~GREEK SMALL LETTER IOTA WITH TONOS U+03af~}{~GREEK SMALL LETTER ALPHA U+03b1~}) soul made it the resting-place of our Lord. The Mother is so identified with the Son that her life is part of His. The tomb is not for her, and thus the writer of the eighth century bears full testimony to Catholic tradition.
All believers are at one in wishing to reach God; the question is one of detail. Which is the shortest road? St John Damascene speaks with the Church when he says it is through the glorification of matter in the Person of the Eternal Word. Either give matter its proper place, or take away matter which the Lord Himself has exalted, and we are no longer composite beings, but spirits ill at ease in a material world. Take away the King's army, and you uncrown the King Himself. Forget His Mother, and with her the connecting link between earth and heaven. Then we may be heathens once more, groping after the unknown God, and our latter state will be more appalling than the heathendom of old, before the light had appeared to illumine earth's dark places.
CONTENTS
PART I. APOLOGIA OF ST JOHN DAMASCENE AGAINST THOSE WHO DECRY HOLY IMAGES ......................................................... 1 PART II. THE SAME .............................................. 55 PART III. THE SAME ............................................. 87 SERMON I. ON THE ASSUMPTION .................................... 147 SERMON II. THE SAME ............................................ 171 SERMON III. THE SAME ........................................... 201