CHAPTER I PAGE✦

OSMAN: A NEW RACE APPEARS IN HISTORY 11

CHAPTER II✦

ORKHAN: A NEW NATION IS FORMED AND COMES INTO CONTACT WITH THE WESTERN WORLD 54

CHAPTER III✦

MURAD: THE OSMANLIS LAY THE FOUNDATIONS OF AN EMPIRE IN EUROPE 110

CHAPTER IV✦

BAYEZID: THE OSMANLIS INHERIT THE BYZANTINE EMPIRE 180

APPENDIX A✦

TRADITIONAL MISCONCEPTIONS OF THE ORIGIN OF THE OSMANLIS AND THEIR EMPIRE 263

APPENDIX B✦

THE EMIRATES OF ASIA MINOR DURING THE FOURTEENTH CENTURY 277

CHRONOLOGICAL TABLES 303

BIBLIOGRAPHY 319

INDEX 369

MAPS

PAGE

1. CONQUESTS OF MURAD AND BAYEZID IN THE BALKAN PENINSULA AND OF BAYEZID IN ASIA MINOR Frontispiece

2. THE EMIRATE OF OSMAN 31

3. THE EMIRATES OF OSMAN AND ORKHAN 67

4. THE EMIRATE OF MURAD 113

5. TIMUR’S INVASION OF ASIA MINOR 247

6. THE EMIRATES OF ASIA MINOR IN THE FOURTEENTH CENTURY 278

CHAPTER I✦

OSMAN

A NEW RACE APPEARS IN HISTORY

I

The traveller who desires to penetrate Asia Minor by railway may start either from Smyrna or from Constantinople. The Constantinople terminus of the Anatolian Railway is at Haïdar Pasha, on the Asiatic shore, where the Bosphorus opens into the Sea of Marmora. Three hours along the Gulf of Ismidt, past the Princes’ Islands, brings one to Ismidt, the ancient Nicomedia, eastern capital of the Roman Empire under Diocletian. It is at the very end of the gulf. From Ismidt, the railway crosses a fertile plain, coasts the western shore of Lake Sabandja, and enters the valley of the Sangarius as far as Lefké. Here it turns southward, and mounts rapidly the course of the Kara Su, a tributary of the Sangarius, through the picturesque town of Biledjik, to a plateau, at the north-western end of which is Eski Sheïr, seven hours distant from Ismidt. Eski Sheïr is the ancient Dorylaeum. It was here that Godfrey de Bouillon in 1097 won from the Turks the victory that opened for his Crusaders the way through Asia Minor.

From Eski Sheïr there are two railway lines. One, running eastward, has its terminus at Angora, the ancient Ancyra, after thirteen hours of rather slow running. The other, the main line, runs south to Afion Kara Hissar, where the line from Smyrna joins it, and then south-west to Konia, the ancient Iconium, which is the western terminus of the new Bagdad Railway. The time from Eski Sheïr to Konia is fifteen hours.

From Lefké or from Mekedjé, near the junction of the Kara Su and the Sangarius, one can drive in four hours west to Isnik (ancient Nicaea), or in twelve hours to Brusa, which lies at the foot of Keshish Dagh (Mount Olympus). Between Lefké and Eski Sheïr, where the railway begins to mount above the river-bed of the Kara Su, is Biledjik. Between Eski Sheïr and Biledjik is Sugut. West from Eski Sheïr, six hours on horse across one low mountain range, lies Inoenu. South from Eski Sheïr, a day by carriage, is Kutayia. There is a short branch line of the Anatolian Railway to Kutayia from Alayund, two and a half hours beyond Eski Sheïr on the way to Konia.

If one will read the above paragraphs with a map before him, he will readily see that this country, the extreme north-western corner of Asia Minor, corresponds roughly to the borderland between the Roman provinces of Phrygia Epictetus and Bithynia, and is near to Constantinople. Eski Sheïr, Sugut, and Biledjik are close to Brusa, Nicaea, and Nicomedia. Owing to the convenient waterways furnished by the Gulfs of Mudania and Ismidt, Brusa, Nicaea, and Nicomedia have always been within a day’s sail of Constantinople, even in the periods of primitive navigation. From the hills behind Eski Sheïr, Mount Olympus is the commanding landmark of the western horizon. From Constantinople, Mount Olympus is easily distinguishable even in dull weather.

It was this country, adjacent to Constantinople, and separated from the rest of Asia Minor by rugged mountain ranges and the dreary, treeless plateau stretching eastward towards the Salt Desert, which gave birth to the people who, a century after their appearance, were to inherit the Byzantine Empire and to place their sovereigns upon the throne of the Caesars.

II

At the end of the thirteenth century, Asia Minor, so long the battleground between the Khalifs and the Byzantines, almost entirely abandoned by the latter for a brief time to the Seljuk emperors of Rum, who had their seat at Konia, then again disturbed by the invasion of the Crusaders from the west and the Mongols from the east, was left to itself. The Byzantines, despite (or perhaps because of!) their re-establishment at Constantinople, were too weak to make any serious attempt to recover what they had lost to the Seljuk Turks. The Mongols of the horde of Djenghiz Khan had destroyed the independence of the Sultanate of Konia, and had established their authority in that city. But they made no real effort to bring under their dominion the districts north-west and west of Konia to which they had logically fallen heir.

At the beginning of the fourteenth century, we find two Christian kingdoms, Trebizond and Little Armenia, or Cilicia, at the north-eastern and south-eastern extremities of the peninsula. In the north-western corner, the Byzantines retained Philadelphia, Brusa, Nicaea, Nicomedia, and the districts in which these cities were located--a narrow strip along the Hellespont, the Sea of Marmora, and the Bosphorus. Asia Minor, without even a semblance of centralized authority, was to him who could gain and who could hold.

Had there been in Asia Minor in the latter half of the thirteenth century a predominant element, with an historical past and with a strong leader, we might have seen a revival of the sultanate of Konia. Or we might have seen a revival of Hellenism, a grafting, perhaps, on fresh stock, which would have put new foundations under the Byzantine Empire by a reconquest of the Asiatic themes. But the Mongols and the Crusaders had done their work too well. The Latins at Constantinople, and the Mongols in Persia and Mesopotamia, had removed any possibility of a revival of either Arab Moslem or Greek Christian traditions.

Sixty years of Latin rule at Constantinople, and in the lower portion of the Balkan peninsula, had demonstrated the futility of any further effort on the part of western Europe to inherit the Eastern Roman Empire. The Mongols, the strongest cohesive military power at that time in the world, had not been won to Christianity, and thus inspired with a desire to re-establish for themselves the succession of the Caesars in the Levant.[1] The Italians, imbued with the city ideal which had been so fatal to the ancient Greeks, and divided into factions in their cities, were beginning a bitter struggle for commercial supremacy in the East that was to lose its vital importance from the discoveries of Vasco da Gama, Columbus, and Magellan, and to render them impotent before the Osmanlis after centuries of misdirected energy and useless sacrifice. The last great crusade had passed by Asia Minor to spend itself in a losing fight against the one remaining Moslem power.

As in other critical periods of history, then, an entirely new people, with an entirely new line of sovereigns, must work out its destiny in this abandoned country, or--to state what actually did happen--must come, with a strength and prestige gained in Europe, to subdue it and to possess it.

From the eighth to the thirteenth centuries a number of new ethnic elements had entered Asia Minor. Except along the range of the Taurus and in the valleys of rivers which emptied into the Aegaean Sea, the Greek element, or more specifically, the Hellenic organization of imperial institutions, had gone back to the coast cities from which it had originally come. The progress of Moslem conquest, after driving before it into Asia Minor the more zealous and militant Armenian and Syrian Christians, had brought a considerable immigration, partly Syrian, partly Arab, and varying in faith. The earlier Turks, who came largely by way of Persia, with a period of settlement in that country, belonged to the great Seljuk movement. They were nominally Moslems, and very quickly became an indigenous element, because they had settled themselves permanently in every place that had been opened up to Turkish immigration by the Seljuk armies. So firmly rooted did they become that, when the fortunes of war allotted again temporarily some of the places which they inhabited to the Crusaders and to the Nicaean Byzantines, they did not dream of moving out. This was the best country they had ever seen and they had no intention of leaving it. When the Osmanlis captured Brusa and Nicaea, they found many Moslems who had been there for three generations. Simple-minded, tolerant of others, totally unconscious of the privileges as well as of the obligations of an organized society, the Turks of the earlier immigration neither opposed nor aided in the political changes which have so frequently been the lot of Asia Minor since their coming. This holds true of the Anatolian Turks of the present day, and will be so as long as they remain illiterate and uninstructed.