The recent excellent work of Alexander Murray has been referred to on the subject of Greek mythology. It claims on its title-page to give an account of Norse mythology; but we were surprised to find that the author dismisses the subject with fifteen pages and a few wood-cuts of questionable value.
The philological notes are chiefly based upon the Icelandic Dictionary recently published by Macmillan & Co., and edited by Gudbrand Vigfusson, of Oxford University, England. We object to the price of it, which is thirty-two dollars, but it is indeed a scholarly work, and marks a new epoch in the study of the Icelandic language.
For the engraving opposite the title-page we are indebted to Mr. James R. Stuart, who has devoted many years in America and Europe to the study of his art. The painting, from which the engraving is made, is wholly original, and was made expressly for this work. We hereby extend our thanks to Mr. Stuart, and hope some day to see more of Norse mythology treated by his brush.
TABLE OF CONTENTS.
INTRODUCTION.
CHAPTER I.
WHAT IS MYTHOLOGY, AND WHAT IS NORSE MYTHOLOGY?
The myth the oldest form of truth—The Unknown God—Ingemund the Old—Thorkel Maane—Harald Fairfax—Every cause in nature a divinity—Thor the thunder-storm—Prominent faculties impersonated—These gods worthy of reverence—Church ceremonies—Different religions—Hints to preachers—The mythology of our ancestors—In its oldest form it is Teutonic—What Dasent says—Thomas Carlyle, 23
CHAPTER II.
WHY CALL THIS MYTHOLOGY NORSE? OUGHT IT NOT RATHER TO BE CALLED GOTHIC OR TEUTONIC?
Introduction of Christianity—The Catholic priests—The Eddas—Mythology in its Germanic form—Thor not the same in Norway and Denmark—Norse mythology—Max Müller, 41